Noel Chandler, Prince of Pamplona: A Tribute

Noel Chandler and Alexander Fiske-Harrison, Pamplona, July 2013 (Photo: David Penton)

Noel Chandler and Alexander Fiske-Harrison, Pamplona, July 2013 (Photo: David Penton)

It seems it is my season for tributes to dead friends: I lost a near-sister on September 14th, and a true friend one month later on October 14th. Noel Chandler, though, was a few weeks shy of his 80th birthday, where Antonia Francis died just before her 40th. There is quite a difference.

The Spanish newspapers have been suitably effusive – for example his Pamplona local Diario de Navarra headlined with Welshman Noel Chandler dies, illustrious visitor to the feria of San Fermín’. However, they all seem to have propagated certain errors, starting with his age. Noel died at 79 not 76.

For that reason among others I am pleased not only to include my own memories of Noel, interspersed with a little journalistic research (about, for example, his service in the army), but also an interview he did with the secretary of the Club Taurino of London, David Penton, for their magazine La Divisa in 2013 which I suggested someone should do before it was all forgotten. However, nothing will ever capture the man in full. As even David noted when he forwarded the piece:

I promised to send you… the Lunch with Noel article which you prompted me to do. I hope you think it does him justice. Sadly he asked me to take a number of things out – mostly related to his generosity.

I’ll raise a glass to that.

AFH

Noel John Chandler

On his way to the great encierro (Photo: Jim Hollander, 1981)

On his way to the great encierro (Photo: Jim Hollander, 1981)

15 November 1935, Newport, Wales – 14 October 2015, Madrid Spain

B.A. (Hons.) Law, University of Bristol, 1958.

Lieutenant, Middlesex Regiment (Duke of Cambridge’s Own), 1961.

Managing Director, ICL Singapore Pte Ltd. 1994.

After the corrida on the final day of my first feria de San Fermín –  July 14th, 2009 – a few hours before pobre de mí– when I was… (ahem)… tired and emotional having run with bulls that morning and drunk whatever was handed to me during the day until I had seen them killed very badly that evening, I bumped into a pretty young woman called Ivy Mix – a good name for such a famous bartender – who led me to a bar called Al Capone where in the doorway was standing Noel Chandler.

I had heard of Noel, of course, but in my research for my book Into The Arena: The World Of The Spanish Bullfight I had courteously avoided British and American aficionados as I did not want to inherit non-native prejudices or to see Spain second-hand. (The only reason I had gone to Pamplona was because my first teacher of toreo, Juan José Padilla said he would run with me and his bulls.)

Miss Mix introduced me to Noel saying I was writing a book on the world of the bulls. Noel looked into my eyes – which were a little blurry on the third day of my first Pamplona fiesta – through his own  – which were… well, he was ten days into his forty-eighth fiesta – and said:

“What the fuck do you know about bulls?” Continue reading

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Love of animals or hatred of man?

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El País, Spain's equivalent of The Guardian (The Guardian ran the story here.)

El País, Spain’s equivalent of The Guardian (The Guardian ran the story here.)

Francisco Rivera Ordóñez, born to fame… and to pain

This is the headline of the article by Antonio Lorca, bullfighting critic, in the culture section of El País, Spain’s left of centre national newspaper. Francisco is, along with his brother the matador Cayetano, heir to the greatest dynasty in the history of bullfighting.

Their father was Francisco Rivera Peréz, ‘Paquirri’, killed by a bull in 1984, a death made all the more famous since it was televised, as were his final moments on the surgeon’s table, telling the panicking medical staff that it didn’t matter, to remain calm. The effect of this death on his youngest son, my friend the matador Cayetano, I quoted in my previous post. I am sure his older brother Francisco felt similarly.

How Cayetano feels today I dare not ask: Francisco, who had also taken his father’s nom de guerre Paquirri, was gored by a bull in Huesca in Aragon in north-eastern Spain, a horn entering his abdominal cavity to a depth of 25cm – or a foot – hitting everything from his spine to his aorta in its visceral trajectory. As an admirer who has always found him charm itself in person, I wish him a swift and complete recovery.

In fact, let me rephrase that, as a human being of good conscience, I wish him a swift and complete recovery. Even were I to think the method of killing cattle used in the bullrings of Spain morally inferior to that in our British or American slaughterhouses I would not wish my fellow man anything else.

Yes, the bullfight – as we wrongly translated the word corrida – is a twenty-minute long staged ‘combat’ from the bull’s perspective (it is a dance from the man’s hence it is reviewed as such in the culture section) and some people might think this is worse than queuing for hours with the stench of death in the abattoir, even despite the average fighting bull dying at 5-years-old after living wild in forests while the average meat cow is reared in a corral or pen and died at 18 months, but that arguable ethical stance wouldn’t make me wish death on the practitioners of the art and craft of toreo. I eat cattle on the whim of their flavour, not from any need. This tells me everything about their actual moral status. N.B. All of the carcases end up in the food chain.

Francisco is carried wounded from the ring. Although not toreando, 'fighting', that day, the matador Juan José Padilla ran in unarmed to help save his injured friend. He was my first teacher in the ring, and I wrote the sotry of his comeback after he lost his eye for GQ here.

El Mundo, Spain’s equivalent of The Times. (My interview with Francisco’s brother Cayetano for the Sunday Times magazine is here. The man with an eyepatch carrying him is my friend the matador Juan José Padilla. My account of his comeback after losing his eye to a bull is in GQ magazine here.

Police asked to act against ‘death threats to Fran Rivera on Twitter

However, in some cases an apparent – and loudly asserted – love of animals is actually a device to justify and conceal a deep hatred of humanity, especially of any variations or differences in it, anything that disagrees with your world view: the mask of overt and virtuous love soon slips to reveal skull of snarling, spitting hate beneath. Such as we see in the headline above. Much the same, I suspect, was true in the case of the unfortunate old lion, who people insist on calling Cecil as though he would have come if called, who was illegally shot in Zimbabwe. (I wrote about it in some detail on my personal blog here.) Continue reading

Bullfighting Roundup

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This year was meant to be a quiet for me in terms of los toros, but instead I find myself booked to run the encierros – ‘bull runs’ – and watch the corridas – ‘bullfights’ (a misnomer, it is neither a fight nor a sport, but a dramatic spectacle culminating in a ritual sacrifice)- and capeas – ‘messing about with bulls’ (?) – in Tafalla and Falces in Navarre, San Sebastián de los Reyes in Madrid and Cuéllar in Old Castile – the four fingers of la mano de los encierros  – of which Pamplona is el pulgar, fuerte y torcido – ‘the strong, crooked thumb’.

While the newly deputised Lucy has done a great job in summing up this year’s Fiesta of San Fermín over at ‘The Pamplona Post‘ (and I have written on non-taurine matters at ‘Xander’s Blog‘), I thought I’d better write a few words on the world of the bulls.

El Cid in Seville in 2011 (Photo: Alexander Fiske-Harrison)

I do not go to this small but emblematic selection of the hundreds of encierros in Spain to watch good corridas. I do not believe in running bulls on the morning of their corrida any more than I would advocate a hard morning work-out for a race-horse, or a ballerina, or a chess player, or a fencer…

Seated, L-R, Jim Hollander, David Mora and Julen Madina (Photo: Alexander Fiske-Harrison)

Seated, L-R, Jim Hollander, David Mora and Julen Madina (Photo: Alexander Fiske-Harrison)

However, I did once see an excellent and educational performance by El Cid in Cuéllar, no more than four foot away from me in my relatively cheap front row seats in the shade (barrera sombra, bought from the ticket window at the ring that day.) So I am happy to see Cid fighting once again, along with David Mora, although he did say to me on the last day of Pamplona’s feria that he would not be able to bullfight again until next year, so one wonders who will replace him.

If the left-wing press is to be believed, all is not well in the world of the bulls in general. The centre-right governing party of Spain, El Partido Popular, has become not so popular, and as a result local government elections have put various centre left, crypto-Trotskyist and quasi-anarcho-syndicalist people in power at the lower levels. This has resulted in a call in a dozen municipalities, including cities such as Alicante, for referenda on whether these events should be banned altogether. Even in Madrid,

the new city government, led by Mayor Manuela Carmena of the leftist bloc Ahora Madrid, has given up its box at Las Ventas bullring. Carmena has announced that she intends to turn the Spanish capital into “an animal-friendly city” and supports eliminating all subsidies to bullfighter training schools and bullfights.

(Courtesy of El Pais)

All this despite the fact that in 2014 the newly released figures from the Ministry of Culture show that for the first time since 2007 when the economic collapse began, the number of bull-based festivals in Spain actually increased.

Last year there were 1,868 taurine festivals, an increase of 0.5% on 2013. Yes, corridas de toros – full-scale, old school ‘bullfights’ – are down 7% to 398, but advanced novice corridas, novilladas con picadors,  are up, as is horse-back bullfighting, rejoneo, and corridas mixtas which combine bullfighting on foot with rejoneo.

This is largely to do with an economic resurgence starting in the province of Madrid (77.6% of all festivals are held in the regions of Andalusia, Madrid, Castille and Leon and Castille and La Mancha.)

It is also interesting that since San Sebastián, the Basque seaside town,  was recovered by Basque Nationalist Party (PNV) from the radical leftists of Bildu, the ban on bull events has been lifted.

A final little interesting factoid. There are 10,194 registered professional bullfighters of all varieties in Spain of whom 249 or 2.4% are women. 801 are fully-fledged matadors while 3,018 are novice matadors.

This year running with the bulls in Pamplona, I fell in probably the most dangerous place on the run, the narrow entry into the bull-ring, where if the bulls don’t get you, the people falling on top of you will – that is not hyperbole, in 1977 José Joaquín Esparza died from crush-injuries in a pile-up in exactly that place. Although I advise beginners against it, I could see the way was clear of cattle and got up and ran safely into the ring. Jim Hollander caught the moment I fell – and even though it is clear I was pushed, as a matter of decency we call it falling, people in panic cannot be blamed.

Alexander Fiske-Harrison in his striped jacket (Photo: Jim Hollander)

Alexander Fiske-Harrison in his striped jacket (Photo: Jim Hollander)

All throughout that day, including while providing humorous commentary for NBC’s Esquire Network, I had a phrase of Robert Browning going through my head.

“We fall to rise.”

Alexander Fiske-Harrison, centre, with the 'Men in Blazers' for Esquire TV (Photo: Toni-Ann Lagana)

Alexander Fiske-Harrison, centre, with the ‘Men in Blazers’ for Esquire TV (Photo: Toni-Ann Lagana)

So do the bulls. I’ll leave you with the astonishing recent words of my dear friend, the matador Cayetano Rivera Ordóñez, whose father the star matador Paquirri, was killed by a bull in the ring in 1984. Forgive my translation, Cayetano, of these emotional words. (He speaks English far better than this, I just can’t translate the conversational idiom of his Spanish without deviating wildly from his words.)

“Personally, I can say that the bull was for a long time that which taught me to hate.  I lost my father to the bull when I was 7 years old and at that age and much later I still had no awareness of why things happen, but precisely because of the bullfighting culture, the ‘taurine’ education, the respect, the values that my family taught me about our tradition and our culture I learned to forgive, to respect and to love the animal that today and I am here to show respect and love for. As a bullfighter I ask the respect to keep doing what I love: with all the respect and love that I feel for the animal. When I speak of my bull’s rights, and although it sounds like a cliché, to a bullfighter there is no one that respects and loves the bull more.”

Ernest Hemingway and Antonio Ordonez - Alexander Fiske-Harrison and Cayetano Rivera Ordonez, his grandson

Ernest Hemingway and Antonio Ordonez – Alexander Fiske-Harrison and Cayetano Rivera Ordonez, his grandson

Alexander Fiske-Harrison

P.S. I should also point out the excellent writer Joseph S. Furey’s piece on Pamplona in the Daily Telegraph magazine last Saturday. As good a description as there’s been in the British press (online here.)

Telegraph

Fiesta: How To Survive The Bulls Of Pamplona by Fiske-Harrison, Hemingway, Welles… and the Mayor of Pamplona

Out now is the eBook, Fiesta: How To Survive The Bulls Of Pamplona (available on Amazon in all regions – details on website here. ) I edited and contributed to it, as has John Hemingway – Ernest’s grandson, Beatrice Welles – Orson’s daughter, Joe Distler – the greatest ever American bull-runner, Jim Hollander – senior EPA photographer and Pamplona veteran of over 50 years, and four of the greatest Basque and Spanish runners, with over 2,000 bull-runs between them, Julen Madina, Miguel Ángel Eguiluz, Jokin Zuasti and Josechu Lopez (and photos by my old friend Nicolás Haro.)

Of course, you’ll notice the slight Anglo-Spanish imbalance above, so, luckily, Don Enrique Maya, the Mayor of Pamplona since 2011, has just sent me an official ‘Foreword’ to place in the book, making this Fiesta, not just the only guide book of its type, but simply the only guidebook in the English language. I enclose my translation of his Foreword below, for those who have already purchased the eBook (your devices should automatically update with it in the next 24 hours.)

As you can see, the publicity machine has already begun to turn, beginning with the Londoner’s Diary of the Evening Standard below, and SanFermin.com in Pamplona here. Now to finish my articles for The New York Times, Newsweek, hopefully The Toronto Star and, I believe, The Times.

¡Viva San Fermín!

Alexander Fiske-Harrison

evening standard

Alexander Fiske-Harrison’s feeling bullish about some bloody memoirs

Someone hide the red flags. The actor, writer and “bullfighter-philosopher” Alexander Fiske-Harrison has teamed up with John Hemingway — grandson of the novelist and blood-sports enthusiast Ernest — to put together a collection of essays and accounts of the infamous Spanish bull-running festival.

Fiesta: How to Survive the Bulls of Pamplona also includes a brief memoir by the daughter of another famous bullfighting enthusiast — the film director Orson Welles.

“We’re dividing the profits between the five major contributors,” Fiske-Harrison tells The Londoner, “but as photographer Jim Hollander pointed out, he gets the best deal — he’s the only one not running with the bulls in two weeks so may well be the only one around to collect! Although since I’m the editor, he’s going to have to get the money out of my bank account.”

 

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Foreword by the Mayor of Pamplona

Government of Pamplona

The Encierro – the ‘bull-run’ – is rooted deep in the history of Pamplona, where the bulls have, since medieval times, been driven for the evening bullfight from outside the city’s walls to its centre. Over the centuries, the Encierro has grown until it has become a legendary race, combining the weight of a tradition amassed over decades and the universal reach of an international event in the 21st century.

1776 gave us the introduction of fencing on the route of the Encierro; in 1856 the bulls ran for the first time on calle Estafeta; in 1922 the layout we have today was finally settled; in 1974 the start of the race was changed to 8 o’clock in the morning; in 1982 they began live television broadcasts, and this year the Encierro Ordinance has been approved, which regulates the conditions under which the run occurs and establishes appropriate mechanisms to punish (in ways which are minor, serious and very serious) behaviors that are not allowed.

During this time, the Encierro has been built on the work of thousands of people and with the scrupulous respect for a thing as attractive as it is dangerous. Because, as is well recognised in the title of this book, “How to Survive the bulls of Pamplona,” the story of the Encierro is also a hard story, alternating joys and victorious moments with black days in our old festival calendar. In fact, since the San Fermín festival last year, one of the fence posts located in the plaza Consistorial serves as a tribute to the 15 people who have lost their lives on the run, with a caption that reads “To the fallen of the Encierro.”

With all its sharp edges, its beauty, its danger and its difficulties, the Encierro is now a spectacular space, with close to 3,500 runners risking their lives every morning, backed up by first-class support along the entire route and with more than 440 journalists accredited to send their updates to countries in all continents.

However, beyond the importance of the Encierro, the appeal of the fiestas of San Fermín are not just in the legendary run. We have eight and a half days full of joy and fun, and with a festive array composed of more than 400 events, most notably the Chupinazo, Procession and dances of the Giants and Big Heads, that underpin the excellent environment that lives on the streets of Pamplona and serves to renew year after year, the greatness of an long-awaited and heartfelt holiday.

As Mayor of Pamplona it is a great joy to participate in a book like this, especially one aimed at the English-speaking community, because of its commitment to approaching the San Fermín liturgy with respect for the traditions of Pamplona as its roadmap, and valuable testimonies from people who have, over decades, learned how participate in the Encierro with aplomb.

In this sense, I want to take the opportunity afforded to me in this foreword to congratulate Alexander Fiske-Harrison for this story, and all those who took part in this project. I am sure that this work will become a great reference for all lovers of the Encierro beyond our borders, and serve as a source of information for people who want to find out the details that have defined, for centuries, the most famous bull-run in the world.

And finally, a tip. If you have the opportunity to visit, do not hesitate. Pamplona awaits you with open arms and with only two conditions: the desire to have a good time and respect for the city and its traditions.

¡Viva San Fermín!

Don Enrique Maya

Mayor of Pamplona – 2011 to present day

With thanks to Doña Yolanda Barcina, President of the Government of Navarre.
Govenment of Navarra
And to His Excellency, Federico Trillo-Figueroa Martínez-Conde, Ambassador from the Kingdom of Spain to the United Kingdom of Great Britain and Northern Ireland and El Señor Fidel López Álvarez, Minister-Counsellor for Cultural Affairs.

Government of Spain

 

The Cult Of The Bull

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As the 2013 season draws to a close, I have just received my copy of Olé! Capturing the Passion of Bullfighters and Aficionados in the 21st Century, which is filled with chapters and photos by some the foremost among the English-speaking faithful in the Spanish ‘Cult Of The Bull’, brought together and edited by Hal Marcovitz. (Available at Amazon in the US here, and the UK here.)

Among famous names such as Edward Lewine of the The New York Times, and John Hemingway, grandson of Ernest, there is an amazing chapter by the primus inter pares among runners of the bulls of Pamplona, the great Joe Distler, a veteran of over three hundred and sixty encierros, ‘bull-runs’, who “took me under his wing” (as I say in the book), and augmented and altered my afición, which was born in the flamenco and duende laden south of Spain.

It was he who suggested I write my own chapter in the book, and alongside us our friends and running mates Larry Belcher, a Texan rodeo rider turned professor at the University of Valladolid, Jim Hollander and the greatest photographer of Pamplona and the war-zones and torn places of the Earth for EPA.

There are also wonderful photographs, alongside those by Jim (who is responsible for the stunning cover), from my dear friend from Seville, Nicolás Haro, shortlisted contestant for the internationally presitigious Photo España prize.

(Nicolás also took the black and white photos in my own William Hill Sports Book of the Year shortlisted Into The Arena: The World Of The Spanish Bullfight.)

His work on horses is being exhibited in an exhibition in Seville on December 3rd (for which I have literally just filed the ‘foreword’ to the catalogue.)

Photo Espana Nicolas Haro

I should add a mention of my review of the complete letters of Hemingway, from the period 1923-1925, when his interest in bullfighting and Spain first developed, for The Spectator, online here.

However, it is not my own writing I should like to promote in this blog post, but that of the other writers in Olé!, some of whom I have not exactly seen eye-to-eye with over the years.

Continue reading

An English farewell – ‘Una despedida Inglés’

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A portrait of me by Nicolás Haro

I wrote on this blog just before the April Fair that I first came to Seville on the back of a broken relationship ten years before. My dates were wrong: it was in June. This June, I found myself back again.

Seeing things through different eyes, a realisation came over me, which I have expressed in my column in today’s issue of Taki’s Magazine, centring as it does on the saddest story in cinema, Orson Welles. Even the title is a quotation from the great man: ‘The Second-Hand Men’. As I write there,

Welles either couldn’t admit to himself or couldn’t say out loud that the more pressing issue is not just becoming audience rather than artist, but in being fêted for just sitting in the stands and reveling in that. At this point one has slid from the morally and aesthetically questionable world of the voyeur to the far more reprehensible one of poseur.
(To read the column in full click here.)

Cf., the photo above…

At the same time, fate conspired me to spend a little time with all the people who helped me make, and themselves made up, my book on this beautiful and strange land, Into The Arena: The World Of The Spanish Bullfight.

As I describe in the column, I stood in front of the last lot of Saltillos ever to exit the gates of Félix and Enrique Moreno de la Cova’s ranch ‘Miravalles’, alongside my former Maestro, the ex-matador Eduardo Dávila Miura. And given what I used to be able to do…

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Me with a Saltillo bull in 2010 (Photo Nicolás Haro)

… what remained of my bullfighting technique was a rather poor thing…

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Me with a Saltillo becerra in 2013 (Photo: Miguel Santos)

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Me with a Saltillo becerra in 2013 (Photo: Miguel Santos)

However, it was still an emotional day with a large audience, many toritos and vaquillas, young bulls and cows, for the toreros practicós, ‘amateur bullfighters’, and a beautiful long lunch at the former Saltillo finca ‘La Vega’ afterwards, even if I was not in any condition to enjoy it as much as I should.

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The last capea of Saltillo at Miravalles (Photo: Miguel Santos)

Having realised that I was now just a torero on paper – a second-hand guy on the sand – I decided to quit while I was still ahead. (The bulls gave me a great deal, and I gave a great deal back, but they took something as well.)

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A portrait of me by Nicolás Haro

First, I paid a visit to my old friend and frequent collaborator, the photographer Nicolás Haro, who took these portrait shots while I could still fit into my traje corto. Hopefully, Nicolás and I will soon be collaborating once more on a book about the psychological link between horses and men, a centaur project to balance our minotaur one (Nicolás took the black and white photos for Into The Arena.) The initial collection of Nicolás’s photos for this project have already been nominated for one of the most prestigious international photographic contests held in Spain: PhotoEspaña.)

I will, once I have completed my new novel, finished the task of washing the blood from my hands with a book on what Teddy Roosevelt called “the beast of waste and desolation” and Man’s Best Friend: wolves and dogs.

That said, as you can see from the cover of this new book, Olé! Capturing the Passion of Bullfighters and Aficionados in the 21st Century, due to be published in the United States in the next few weeks, I have been writing on the bulls up to the very last minute (my chapter also contains great photos by Nicolás.)

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Before I left, I even got to say farewell to that one-eyed gladiator, my first teacher, Juan José Padilla, when he fought in the feria de manzanilla in his home town of Sanlúcar de Barrameda. (These photos are by me.)

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20130612-011107.jpgAnd then a last adíos to that matador de arte from the greatest of the taurine dynasties, my dear friend Cayetano Rivera Ordóñez, who was my chauffeur from Seville to Ronda so I could talk about Orson Welles, whose ashes are interred at his family home.

So, all that remains for me to do is say farewell to the streets of Pamplona in July with a couple of runs among their bulls, and those of that other, and more ancient, bull-running town Cuéllar in August (I wrote comparing and contrasting them in the Financial Times last weekend, linked to here.) I even have an invitation from Cayetano to join him in the ring (on a ranch in Ronda) one last time for “amusement” on the morning of the Feria Goyesca. We will see…

However, such amusements and formalities to one side, I’m done here. “There’s a world elsewhere.”

Alexander Fiske-Harrison

To read my Takimag column in full click here.

P.S. In a neat and final symmetry, having reached my highest point on talking about the bulls – the speech I gave to the Reform Club at the request of, and beside, the Spanish Ambassador – I have now gone full circle and been invited to talk about the bulls at my old school, Eton. I wonder if they know I’ll be running my last runs in my Eton College Athletic Club Colours blazer (400m). It’s the striped one on the right – I have my hand on the bull for balance – in this Reuters photo in 2011.

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My column for Taki’s Magazine: ‘Among the Gold and the Gore’

Last night I filed my copy – and I fear as a result missed the birthday party of Don Tristán Ybarra n the feria – about bullfighting and reality television, the corrida and Made In Chelsea for my column in Taki’s magazine. It has been edited, as is always the case. However, this time I prefer the long version, not least as is is not quite so savage to Ollie Locke, whom I know, and his amusing little book, Laid in Chelsea.

Alexander Fiske-Harrison

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Last night, while seated in the La Maestranza bullring of Seville to watch the great matador José Marí Manzanares dance with and dispatch six bulls, I was reminded once again why I became so fascinated by the spectacle we ‘Anglo-Saxons’ incorrectly call bullfighting. (It is not a fight, but a highly structured drama centring on a ritual sacrifice. Nor is it a sport, but is conceived of as an art-form, unique in having a risk of death for the practitioner, but reviewed between the ballet and theatre in the newspapers and spoken of in terms of its aesthetics rather than its athletics.)

My girlfriend, a recent convert but still possessed of strong and valid doubts about the activity, asked what it was amongst the gold and the gore that draws me back to the plaza de toros time and time again. The answer I gave was the absolute reality of the corrida. As an art-form, it represents man’s struggle with death, and how it should be best faced, which is with a striking and elegant defiance. However, it is the only art-form that also is what it represents, which is a man standing alone on the sand with an animal intent on killing him. And kill they do: 533 noted professional toreros have died in the past three centuries, and a far greater number number of less famous ones and amateurs. My first instructor in how to torear, the matador Juan José Padilla, almost joined their ranks two years ago when a bull removed his eye and a chunk of his skull. Needless to say he was back in the ring five months later, sans depth perception, a triumphant return which I covered for GQ magazine here.

I come to Seville whenever I can to see these exceptionally brave men stand in front of these beautiful bulls, the best time of year being now as the town prepares for its annual celebration of the death of winter, the feria de abril, ‘April Fair’. This year I am not here on holiday, but have come to meet with another matador, Cayetano Rivera Ordóñez, about whom I am co-producing and writing a documentary. Cayetano has risen to fame and riches through risking his life in this way, a risk he knows all too well. His father, the matador Paquirri, was killed by a bull when Cayetano was just seven years old.

Whatever one thinks of the ethics of injuring and killing an animal as part of a public spectacle – personally I find it no less reprehensible than killing one at a third the age and after a far worse life for meat I do not medically need to eat – there is an undeniable honour and glamour in earning your status and fortune by dancing with death.

Which is why it stands in such stark contrast to what passes for honour and glamour in my home country of Great Britain. I say this having just attended the book launch of an acquaintance who had brought out his memoirs at the ripe old age of 26. I say memoirs, it is more accurately described as a travelogue of his sexual adventures, something made clear by its title Laid In Chelsea. It is currently at number three in the Sunday Times bestseller list. The reason for this literary success is because the author, Ollie Locke, is famous for being in a reality television show called Made In Chelsea.

Now, I must admit up front my envy at his book sales. My own travelogue Into The Arena: The World Of The Spanish Bullfight didn’t make it onto the bestseller lists, even after it was erroneously but flatteringly shortlisted for the William Hill Sports Book Of The Year Award. (See earlier comments about the corrida not being a sport.)

The fact that having your life filmed and broadcast, and then writing about your carnal exploits, can bring wealth and glory neatly sums up so much that is wrong with modern Britain, a generalisation that extends to our Saxon cousins in the US. Spain may be financially bankrupt, but at least it isn’t morally so.

I should add here that the book is actually quite readable, although that is helped by the fact that I know some of the people in it. Indeed, I’m even related to one of them. The author himself, Ollie Locke, is a witty and charming young man, with the bizarrely marketable talent of being good at being himself. However, he is also the sort of person – I’m sure he won’t mind me remarking on this – that had to have explained to him for an hour why the girl to whom he lost his virginity might not like that event written up and published.

Having the sexual ethics of an alley cat to one side, the reason I cannot watch Made In Chelsea, despite having grown up there and knowing some of the cast, is that no one on it ever does, or has ever done, anything worthy of note. It is a parade of moderately good looking people having rather stilted conversations about one another’s utterly irrelevant and pedestrian personal lives. I know these people and find it unspeakably dull; God knows what anyone else sees in it. Fiction was invented to get away from exactly this sort of tedium.

However, when people use that oxymoronic and false phrase ‘Reality Television’, it is not Made In Chelsea, or Big Brother, or any of those other monstrosities that spring to mind. It is the television footage of Cayetano’s father, being tossed by that bull in 1984, and then the footage afterwards of him in the hospital, fully conscious, reassuring and calming the panicking surgeons as they struggle in vain to stop his life from haemorrhaging out onto the bed sheets where he lay. That was how Paquirri justified his salary and his celebrity, by paying the ultimate price, and facing it with a courage and grace at the end that beggers belief.

That his son – both sons in fact – should follow in his shoes, makes him truly deserving of having his life told as a story, on film and in print. Something Ernest Hemingway felt similarly about when he wrote the articles about Cayetano’s grandfather Antonio Ordóñez that were posthumously published as the book The Dangerous Summer. And when he fictionalised his 1924 encounter with Cayetano’s great grandfather, also called Cayetano, in Pamplona as The Sun Also Rises. Some people are deserving of recognition and others not. The British and American inability to distinguish between them is at the heart of our ethical, and aesthetic decline.