All The Pretty Horses by Nicolás Haro

As they salt the roads for ice and the mercury falls below par, it is time for a last venture to Seville of 2013 for my friend and colleague Nicolás Haro’s exhibition of photography of the psychological and behavioural ties between humans and horses.

Packed and back on the road...

Packed and back on the road…

Nicolás took the contemporary black and white images which illustrated my book Into The Arena: The World Of The Spanish Bullfight (Profile Books, London, 2011, finalist, William Hill Sports Book of the Year 2011.)

Since I contributed the introduction to the exhibition’s catalogue, it was nice to have an excuse to flee the chill. As for why it belongs on a blog about bullfighting, well… I’ll start with Nicolas’s words and then mine (in the English original.)

Alexander Fiske-Harrison

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Dear Friends,

By virtue of my relationship with various bull breeders, I take the liberty of addressing myself to you, to inform you that, during the week of SICAB, Salon Internacional de Caballos de Pura Raza Española, which I understand that you or your associates will be attending, I will be inaugurating an exhibition centred on the figure of the horse, with all of its emotional vitality.This exhibition is produced with the support of the ganadería Estirpe Cárdenas, The Real Maestranza de Caballería de Sevilla, and Bodegas Infantes de Orleáns y Borbón.

To this end I attach an invitation to the exhibition, which I trust will be of interest to you. I will be delighted to meet you personally at stand number 2164/2165, where the exhibition will be held. On Wednesday evening I am pleased to invite you to a cup of sherry from 7:30 on; the exhibition will be open throughout the week.

I look forward to seeing you there.

Best regards,

Nicolás Haro Fernández de Córdoba

http://www.nicolasharo.com

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The horse: Our last love…

Of all the major animals that man has taken into his home, the horse was the last.

The first was the wolf, which not only gave us the dog, but changed us forever. How different the tribe which had to risk its braves facing the bison and mammoth with spears, to the one which could merely wound with a few well-placed arrows and then unleash the pack to bring the beast down many miles distant.

However, after that ally, all the animals we brought into the house – cattle, sheep, goats, chickens – were much briefer and less honoured guests whose short lives ended in our stomachs.

Not so, the horse. If anything, he lifted man out of such base and basic interests. A horse gave a man a metre more height, twenty kilometres per hour more speed, and 400 kilos more muscle. He made a man into more than he was before, which is why the first men on horses, probably nomadic Asian tribes, when seen by those who could not ride such as the first Minoan Greeks, gave rise to the myth of the ‘centaur’, half man, half horse.

The centaur also represented the deep and ever-present connection which must be present between horse and rider. Cattle can be herded and need not have their bestial nature altered, only diminished: the minotaur merely blundered around the labyrinth of Crete, while the combination of man and wolf -the lycanthrope or werewolf – was more savage still. However, in classical tradition, Chiron, a centaur was tutor and mentor to Theseus, Achilles, Jason and Perseus.

Away from myth, horses made men into more than they were because of their role in war, from which the original notions of nobility were derived. Caballero in Castilian, Chevalier in French, Cavalier in English, all mean both horseman and someone who is more than a common man. A knight was defined by his horse, both literally – he must possess one – and abstractly, the code he followed, that of chivalry, owes its etymology to the horse as well.

Horses, literally and figuratively, raised man up. However, what of the animal itself? Although the horse assisted man’s warlike nature, man himself could not live in a state of war with an animal that had to bear him into battle. The oldest breed of horse, the four and a half millenia Arabian – whose blood flows so strongly in both the pure race of Spain and thoroughbred of England – had to live within the tent with his Bedouin masters, which, in an animal so large, required one of intelligence, sensitivity, physical control and grace and the ability to understand his master and, most of all, to make himself understood. Hundreds of kilos of undemonstrative terror or anger cannot long live happily in the house of human beings. The most communicative, intuitive and attuned to the human psyche would have been selected for, just as much as the courageous and the strong, the tireless and the obedient.

It is this vital psychic kinship between man and animal that the photos of my friend and colleague Nicolás have so elegantly captured, a kinship which I myself was brought up to feel and have witnessed in Nicolás in his dealings with horses as well as the art he has made from them. His images contain so many of the emotions we share: pride, fear, playfulness, despair, resignation and power. They are a reminder although the centaur – like the unicorn and the pegasus – may not exist: we have much to learn from pondering the very real ethological and psychological origins of these ideas.

Copyright Alexander Fiske-Harrison December 2012

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The Cult Of The Bull

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As the 2013 season draws to a close, I have just received my copy of Olé! Capturing the Passion of Bullfighters and Aficionados in the 21st Century, which is filled with chapters and photos by some the foremost among the English-speaking faithful in the Spanish ‘Cult Of The Bull’, brought together and edited by Hal Marcovitz. (Available at Amazon in the US here, and the UK here.)

Among famous names such as Edward Lewine of the The New York Times, and John Hemingway, grandson of Ernest, there is an amazing chapter by the primus inter pares among runners of the bulls of Pamplona, the great Joe Distler, a veteran of over three hundred and sixty encierros, ‘bull-runs’, who “took me under his wing” (as I say in the book), and augmented and altered my afición, which was born in the flamenco and duende laden south of Spain.

It was he who suggested I write my own chapter in the book, and alongside us our friends and running mates Larry Belcher, a Texan rodeo rider turned professor at the University of Valladolid, Jim Hollander and the greatest photographer of Pamplona and the war-zones and torn places of the Earth for EPA.

There are also wonderful photographs, alongside those by Jim (who is responsible for the stunning cover), from my dear friend from Seville, Nicolás Haro, shortlisted contestant for the internationally presitigious Photo España prize.

(Nicolás also took the black and white photos in my own William Hill Sports Book of the Year shortlisted Into The Arena: The World Of The Spanish Bullfight.)

His work on horses is being exhibited in an exhibition in Seville on December 3rd (for which I have literally just filed the ‘foreword’ to the catalogue.)

Photo Espana Nicolas Haro

I should add a mention of my review of the complete letters of Hemingway, from the period 1923-1925, when his interest in bullfighting and Spain first developed, for The Spectator, online here.

However, it is not my own writing I should like to promote in this blog post, but that of the other writers in Olé!, some of whom I have not exactly seen eye-to-eye with over the years.

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The Dead Gods With Cold Eyes

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I submitted this article for my column in Taki’s Magazine. However, I was told by the editor that she’d had quite enough about bulls. Which is ironic, given what it says. Anyway, here it is, for what it’s worth.

Alexander Fiske-Harrison

Alexander Fiske-Harrison waiting for the bulls, Cuéllar 2013 (Photo: Enrique Madroño Arranz)

Alexander Fiske-Harrison waiting for the bulls, Cuéllar 2013 (Photo: Enrique Madroño Arranz)

Dead Gods With Cold Eyes

I nearly died the other day. Not, like the time before when John Hemingway, Ernest’s grandson, pulled me out from a stampede in Pamplona or the time before that when Eduardo Dávila Miura pulled me out of a bull-ring in Palma del Río. This time was for real.

Alexander Fiske-Harrison begins to run with the bulls, Cuéllar 2013 (Photo: Enrique Madroño Arranz)

Alexander Fiske-Harrison begins to run with the bulls, Cuéllar 2013 (Photo: Enrique Madroño Arranz)

I was running with the bulls of Cuéllar, which is a much like running with the bulls of Pamplona, only the town is smaller, the encierro – ‘bull-run’ – more ancient (the most ancient, in fact, as I wrote in the Financial Times) less crowded, and those that do turn up are mainly local, all Spanish, with not a drunk or first-timer among them.

Cuellar photo 3 blogDespite this I still managed to bump into someone as I passed a lone, stationary bull in a narrow stretch of street. Being lighter than me, he was knocked to safety, but I dropped where I was and the commotion drew the bull’s eyes – black, bovine, lifeless and colour-blind, following only movement – and it charged across the street, skittering to a halt on its hooves as I similarly fought for grip in my new, untested running shoes.

With my back against the wall, its horns either side of my chest – literally – and, unlike in Pamplona or an official plaza de toros, no surgeon within a forty-five minute drive, I saw my own death ahead of me. However, for some reason the bull decided today was not my day and moved on, most likely because I had the presence of mind to freeze, making myself invisible to the clockwork brain behind the horns. Continue reading

Back to School

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A fortnight ago I accepted, a prize from the most ancient encierros, ‘bull-runs’, in all of Spain, those of the town of Cuéllar in Old Castille.

Earlier that same day I nearly died while running with those bulls. The bull in the photo-detail below was suelto – ‘loose’, alone – and had come to halt facing away from me. So I seized what I thought was a chance and tried to pass it in the narrow street.

At the exact same moment another runner tried the same thing, coming from the opposite direction. When we collided, both of us with eyes only for the bull, he was bounced clear to safety while I lost my footing on the slippery street at the very instant the bull caught sight of our movement in its peripheral vision and charged across the street. It ground to a halt on its hooves as I struggled to get upright, my back against the fence that protects the spectators on the pavement.

In this moment – which lasted as infinitely long as all the novelists, journalists and diarists of near-death say it does – I stood so still as to render myself invisible to the bull whose horn points were paused either side of my chest.

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The Pamplona Post: A Paean to Pamplona

This is the full version of what I submitted for my regular column ‘By The Sword’ in Taki’s Magazine. As you can see here, about half was cut, leaving only a narcissistic skeleton, rather than the other people, which is what Fiesta is all about. (I forget whether it was Stephen Ibarra or Rick Musica, those pillars of Pamplona, who said that if they took the bulls away from the feria, but kept the people, they’d still come, but if they took away the people, it wouldn’t be worth it for the bulls alone. Which is why so many of them are mentioned. Those that I could not fit even in this are mentioned in the post-script.)

Noel Chandler & Alexander Fiske-Harrison by David Penton

Noel Chandler & Alexander Fiske-Harrison, Pamplona 2012 (Photo: David Penton)

The great thing is to last and get your work done and see and hear and learn and understand; and write when there is something that you know; and not before; and not too damned much after.
Ernest Hemingway, Death In the Afternoon 1932

In 2009 I first came to Pamplona to run with the bulls to give a first-person perspective to that chapter of my book on the “world of the Spanish bullfight.” I was terrified in that complete and overwhelming way that total ignorance brings, standing on a street corner where a friend had stood for his first time the day before – that was the sum total of advice I had been given – and waiting for death to come.

I comported myself honourably but not brilliantly and did so again two days later before boarding a train to Barcelona and vowing never to come to the city again. The relentless loud, bad music, the all-day drinking by people who clearly hadn’t washed in some time, and the fact that the corridas, ‘the bullfights’ (as I’ve said in this column before, it’s neither a fight nor a sport) were made abysmal by even worse music played by multiple bands in the audience in apparent competition with one another, all combined to set me firmly against in this Navarran Fiesta. The place seemed crude, cruel and uncouth compared to the sun-blasted, deathless dignity of Andalusia where my aficion for the bulls was formed.

Then, two years later, after the book came out, a Reuters journalist called Angus MacSwan asked to interview me. By then I had been worn smooth and glib by endlessly justifying the ritual injuring and killing of animals in the ring and so was surprised when he told me outright that he liked the book but that I was wrong about one thing: Pamplona… Read on at The Pamplona Post by clicking here.

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Alexander Fiske-Harrison

An English farewell – ‘Una despedida Inglés’

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A portrait of me by Nicolás Haro

I wrote on this blog just before the April Fair that I first came to Seville on the back of a broken relationship ten years before. My dates were wrong: it was in June. This June, I found myself back again.

Seeing things through different eyes, a realisation came over me, which I have expressed in my column in today’s issue of Taki’s Magazine, centring as it does on the saddest story in cinema, Orson Welles. Even the title is a quotation from the great man: ‘The Second-Hand Men’. As I write there,

Welles either couldn’t admit to himself or couldn’t say out loud that the more pressing issue is not just becoming audience rather than artist, but in being fêted for just sitting in the stands and reveling in that. At this point one has slid from the morally and aesthetically questionable world of the voyeur to the far more reprehensible one of poseur.
(To read the column in full click here.)

Cf., the photo above…

At the same time, fate conspired me to spend a little time with all the people who helped me make, and themselves made up, my book on this beautiful and strange land, Into The Arena: The World Of The Spanish Bullfight.

As I describe in the column, I stood in front of the last lot of Saltillos ever to exit the gates of Félix and Enrique Moreno de la Cova’s ranch ‘Miravalles’, alongside my former Maestro, the ex-matador Eduardo Dávila Miura. And given what I used to be able to do…

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Me with a Saltillo bull in 2010 (Photo Nicolás Haro)

… what remained of my bullfighting technique was a rather poor thing…

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Me with a Saltillo becerra in 2013 (Photo: Miguel Santos)

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Me with a Saltillo becerra in 2013 (Photo: Miguel Santos)

However, it was still an emotional day with a large audience, many toritos and vaquillas, young bulls and cows, for the toreros practicós, ‘amateur bullfighters’, and a beautiful long lunch at the former Saltillo finca ‘La Vega’ afterwards, even if I was not in any condition to enjoy it as much as I should.

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The last capea of Saltillo at Miravalles (Photo: Miguel Santos)

Having realised that I was now just a torero on paper – a second-hand guy on the sand – I decided to quit while I was still ahead. (The bulls gave me a great deal, and I gave a great deal back, but they took something as well.)

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A portrait of me by Nicolás Haro

First, I paid a visit to my old friend and frequent collaborator, the photographer Nicolás Haro, who took these portrait shots while I could still fit into my traje corto. Hopefully, Nicolás and I will soon be collaborating once more on a book about the psychological link between horses and men, a centaur project to balance our minotaur one (Nicolás took the black and white photos for Into The Arena.) The initial collection of Nicolás’s photos for this project have already been nominated for one of the most prestigious international photographic contests held in Spain: PhotoEspaña.)

I will, once I have completed my new novel, finished the task of washing the blood from my hands with a book on what Teddy Roosevelt called “the beast of waste and desolation” and Man’s Best Friend: wolves and dogs.

That said, as you can see from the cover of this new book, Olé! Capturing the Passion of Bullfighters and Aficionados in the 21st Century, due to be published in the United States in the next few weeks, I have been writing on the bulls up to the very last minute (my chapter also contains great photos by Nicolás.)

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Before I left, I even got to say farewell to that one-eyed gladiator, my first teacher, Juan José Padilla, when he fought in the feria de manzanilla in his home town of Sanlúcar de Barrameda. (These photos are by me.)

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20130612-011107.jpgAnd then a last adíos to that matador de arte from the greatest of the taurine dynasties, my dear friend Cayetano Rivera Ordóñez, who was my chauffeur from Seville to Ronda so I could talk about Orson Welles, whose ashes are interred at his family home.

So, all that remains for me to do is say farewell to the streets of Pamplona in July with a couple of runs among their bulls, and those of that other, and more ancient, bull-running town Cuéllar in August (I wrote comparing and contrasting them in the Financial Times last weekend, linked to here.) I even have an invitation from Cayetano to join him in the ring (on a ranch in Ronda) one last time for “amusement” on the morning of the Feria Goyesca. We will see…

However, such amusements and formalities to one side, I’m done here. “There’s a world elsewhere.”

Alexander Fiske-Harrison

To read my Takimag column in full click here.

P.S. In a neat and final symmetry, having reached my highest point on talking about the bulls – the speech I gave to the Reform Club at the request of, and beside, the Spanish Ambassador – I have now gone full circle and been invited to talk about the bulls at my old school, Eton. I wonder if they know I’ll be running my last runs in my Eton College Athletic Club Colours blazer (400m). It’s the striped one on the right – I have my hand on the bull for balance – in this Reuters photo in 2011.

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My column for Taki’s Magazine: ‘Among the Gold and the Gore’

Last night I filed my copy – and I fear as a result missed the birthday party of Don Tristán Ybarra n the feria – about bullfighting and reality television, the corrida and Made In Chelsea for my column in Taki’s magazine. It has been edited, as is always the case. However, this time I prefer the long version, not least as is is not quite so savage to Ollie Locke, whom I know, and his amusing little book, Laid in Chelsea.

Alexander Fiske-Harrison

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Last night, while seated in the La Maestranza bullring of Seville to watch the great matador José Marí Manzanares dance with and dispatch six bulls, I was reminded once again why I became so fascinated by the spectacle we ‘Anglo-Saxons’ incorrectly call bullfighting. (It is not a fight, but a highly structured drama centring on a ritual sacrifice. Nor is it a sport, but is conceived of as an art-form, unique in having a risk of death for the practitioner, but reviewed between the ballet and theatre in the newspapers and spoken of in terms of its aesthetics rather than its athletics.)

My girlfriend, a recent convert but still possessed of strong and valid doubts about the activity, asked what it was amongst the gold and the gore that draws me back to the plaza de toros time and time again. The answer I gave was the absolute reality of the corrida. As an art-form, it represents man’s struggle with death, and how it should be best faced, which is with a striking and elegant defiance. However, it is the only art-form that also is what it represents, which is a man standing alone on the sand with an animal intent on killing him. And kill they do: 533 noted professional toreros have died in the past three centuries, and a far greater number number of less famous ones and amateurs. My first instructor in how to torear, the matador Juan José Padilla, almost joined their ranks two years ago when a bull removed his eye and a chunk of his skull. Needless to say he was back in the ring five months later, sans depth perception, a triumphant return which I covered for GQ magazine here.

I come to Seville whenever I can to see these exceptionally brave men stand in front of these beautiful bulls, the best time of year being now as the town prepares for its annual celebration of the death of winter, the feria de abril, ‘April Fair’. This year I am not here on holiday, but have come to meet with another matador, Cayetano Rivera Ordóñez, about whom I am co-producing and writing a documentary. Cayetano has risen to fame and riches through risking his life in this way, a risk he knows all too well. His father, the matador Paquirri, was killed by a bull when Cayetano was just seven years old.

Whatever one thinks of the ethics of injuring and killing an animal as part of a public spectacle – personally I find it no less reprehensible than killing one at a third the age and after a far worse life for meat I do not medically need to eat – there is an undeniable honour and glamour in earning your status and fortune by dancing with death.

Which is why it stands in such stark contrast to what passes for honour and glamour in my home country of Great Britain. I say this having just attended the book launch of an acquaintance who had brought out his memoirs at the ripe old age of 26. I say memoirs, it is more accurately described as a travelogue of his sexual adventures, something made clear by its title Laid In Chelsea. It is currently at number three in the Sunday Times bestseller list. The reason for this literary success is because the author, Ollie Locke, is famous for being in a reality television show called Made In Chelsea.

Now, I must admit up front my envy at his book sales. My own travelogue Into The Arena: The World Of The Spanish Bullfight didn’t make it onto the bestseller lists, even after it was erroneously but flatteringly shortlisted for the William Hill Sports Book Of The Year Award. (See earlier comments about the corrida not being a sport.)

The fact that having your life filmed and broadcast, and then writing about your carnal exploits, can bring wealth and glory neatly sums up so much that is wrong with modern Britain, a generalisation that extends to our Saxon cousins in the US. Spain may be financially bankrupt, but at least it isn’t morally so.

I should add here that the book is actually quite readable, although that is helped by the fact that I know some of the people in it. Indeed, I’m even related to one of them. The author himself, Ollie Locke, is a witty and charming young man, with the bizarrely marketable talent of being good at being himself. However, he is also the sort of person – I’m sure he won’t mind me remarking on this – that had to have explained to him for an hour why the girl to whom he lost his virginity might not like that event written up and published.

Having the sexual ethics of an alley cat to one side, the reason I cannot watch Made In Chelsea, despite having grown up there and knowing some of the cast, is that no one on it ever does, or has ever done, anything worthy of note. It is a parade of moderately good looking people having rather stilted conversations about one another’s utterly irrelevant and pedestrian personal lives. I know these people and find it unspeakably dull; God knows what anyone else sees in it. Fiction was invented to get away from exactly this sort of tedium.

However, when people use that oxymoronic and false phrase ‘Reality Television’, it is not Made In Chelsea, or Big Brother, or any of those other monstrosities that spring to mind. It is the television footage of Cayetano’s father, being tossed by that bull in 1984, and then the footage afterwards of him in the hospital, fully conscious, reassuring and calming the panicking surgeons as they struggle in vain to stop his life from haemorrhaging out onto the bed sheets where he lay. That was how Paquirri justified his salary and his celebrity, by paying the ultimate price, and facing it with a courage and grace at the end that beggers belief.

That his son – both sons in fact – should follow in his shoes, makes him truly deserving of having his life told as a story, on film and in print. Something Ernest Hemingway felt similarly about when he wrote the articles about Cayetano’s grandfather Antonio Ordóñez that were posthumously published as the book The Dangerous Summer. And when he fictionalised his 1924 encounter with Cayetano’s great grandfather, also called Cayetano, in Pamplona as The Sun Also Rises. Some people are deserving of recognition and others not. The British and American inability to distinguish between them is at the heart of our ethical, and aesthetic decline.